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There is but one consideration of much moment necessary to be premised respecting these legends and myths. It is this: they are versions of oral relations from the lips of the Indians, and are transcripts of the thought and invention of their minds.
As such, they furnish illustrations of Indian character and opinions on subjects which the ever-cautious and suspicious minds of this people have, heretofore, concealed. They reflect him as he is. They show us what he believes, hopes, fears, wishes, expects, worships, lives for, dies for.
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They are always true to the Indian manners and customs, opinions and theories. They never rise above them; they never sink below them.
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Placing him in almost every possible position, as a hunter, a warrior, a magician, a pow-wow, a medicine man, a meda, a husband, a father, a friend, a foe, a stranger, a wild singer of songs to monedos or fetishes, a trembler in terror of demons and wood genii, and of ghosts, witches, and sorcerers—now in the enjoyment of plenty in feasts—now pale and weak with abstinence in fasts; now transforming beasts and birds, or plants and trees into men, or men into beasts by necromancy; it is impossible not to perceive what he perpetually thinks, believes, and feels.
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